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«Portraits of sisterhood» award: Sestry to Announce winners in March

The presentation of the «Portraits of sisterhood» award has already become a cherished tradition of the Sestry.eu publication. This year, the winners' names will be announced on March 4th. Awards and recognition will be granted to those women who are devotedly defending democracy and human rights. The Honourable Chapter will select two winners - a Polish woman and a Ukrainian woman - who will become the faces of Sisterhood in 2025

Sestry

Nominees for the «Portraits of sisterhood» Award

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Three years of war is, without exaggeration, a true struggle for all nations. Some are ready to stand side by side with Ukraine until victory, some have begun to momentarily doubt what to do next, and some have completely lost faith. Yet there are those who never cease to do good for the benefit of Ukraine and the entire free world. Thousands of Ukrainian and Polish women make invaluable contributions to the triumph of democracy every day. Despite the exhaustion of three years of war, they continue their relentless work for the sake of a brighter future. And we, the international magazine Sestry.eu, tell the stories of these incredible women who change the world for the better every day.

In 2024, the editorial team of Sestry.eu established a special award, «Portraits of sisterhood», to honour women who, through their active civic stance and willingness to sacrifice, do everything possible to help those who need it most.

<span class="teaser"><img src="https://cdn.prod.website-files.com/64ae8bc0e4312cd55033950d/65cc6e8f39be6e9d65fcf154_Sestry.eu_Portretysiostrzenstwa250mini.avif">«We are all not competing but cooperating». Sestry.eu has announced the winners of the «Portraits of sisterhood» award</span>

This year, the award ceremony will take place on March 4th 2025 in Warsaw. The Honourable Chapter has selected 12 nominees. From these, the laureates of the «Portraits of sisterhood» award will be chosen - a Ukrainian and a Polish woman as the embodiment of close mutual support and cooperation in Polish-Ukrainian dialogue, as well as an example of true sisterhood.

Honourable committee of the «Portraits of sisterhood» award:

  • Dominika Kulczyk, entrepreneur, President of the Kulczyk Foundation
  • Agnieszka Holland, Polish film director
  • Kateryna Bodnar, wife of the Ambassador Extraordinary and Plenipotentiary of Ukraine to the Republic of Poland
  • Natalka Panchenko, leader of «Euromaidan-Warsaw», chairperson of the Stand with Ukraine Foundation
  • Adriana Porowska, Minister for Civil Society Affairs
  • Myroslava Keryk, President of the Board of the «Ukrainian House» Foundation, Warsaw
  • Myroslava Gongadze, head of broadcasting for Voice of America in Eastern Europe
  • Bianka Zalewska, Polish journalist
  • Elwira Niewiera, Polish film director
  • Kateryna Glazkova, Executive Director of the Union of Ukrainian Entrepreneurs
  • Joanna Mosiej, Editor in Chief of Sestry.eu
  • Maria Górska, Editor in Chief of Sława TV

Nominees for the «Portraits of sisterhood» Award, Poland:

Agnieszka Zach, Polish volunteer

Photo: Agnieszka Rodowicz

Before the full-scale war in Ukraine, Agnieszka Zach worked as a guide in Poland’s largest nature reserve - Biebrza National Park. She was raising four children and building a house. On February 24th 2022, her life changed drastically. She decided to dedicate herself to helping Ukrainians. In one of her homes, she sheltered women with children fleeing the war. Later, she began travelling to Ukraine as a volunteer. For nearly three years, Agnieszka has been delivering humanitarian aid to the military on the frontlines. Regardless of the weather conditions, she walks barefoot - earning her the nicknames «Barefoot» or «Witch».

Anna Lazar, curator, art historian, translator

Photo: Private archive

Anna Lazar is a Polish curator, art historian, literary translator, and public figure who has been building cultural bridges between Poland and Ukraine for many years. She is a member of the Women’s Archive of the Institute of Literary Research of the Polish Academy of Sciences and the Polish section of AICA. She graduated in Ukrainian and Polish philology, as well as in art history, from the University of Warsaw. For seven years, she served as Deputy Director of the Polish Institute in Kyiv. In her interdisciplinary projects, Lazar combines contemporary art with historical and social reflection. Her translation portfolio includes both classical and modern works of Ukrainian literature.

Anna is also engaged in voluntary work. Her activities bring together artists, writers, and thinkers from both countries, broadening the context of Ukrainian culture.

Monika Andruszewska, war correspondent and volunteer

Photo: private archive

Polish war correspondent and volunteer Monika Andruszewska has lived in Ukraine since the Revolution of Dignity. In 2014, she joined volunteers travelling to eastern Ukraine. In her reports, she actively covered everything that was happening on the frontline. She witnessed combat operations in the Donetsk airport area. When the full-scale war began, Monika Andruszewska risked her life to evacuate 30 Ukrainians from under shelling in Irpin, near Kyiv.

Monika is now actively involved in voluntary work and, in collaboration with the Lemkin Centre (Warsaw), is collecting evidence of Russian war crimes in Ukraine. For her achievements, she has been awarded Poland’s Gold Cross of Merit, the Stand With Ukraine Awards, and the Polish Journalists Association award for her report «Bierz ciało, póki dają» (from Polish: «Take the body while they are still giving it»), dedicated to Ukrainian mothers searching for their sons who have gone missing in the war.

Anna Dąbrowska, president of the Homo Faber association

Photo: private archive

Anna Dąbrowska is the President of the Lublin-based Homo Faber association and Co-Chair of the Migration Consortium. She works on issues concerning the impact of migration on local communities and develops integration policies at the city level. She is also a co-founder of «Baobab» - a social meeting space for communities in Lublin.

Olga Piasecka-Nieć - psychologist, president of the «Kocham Dębniki» foundation

Photo: private archive

Founder and President of the «Kocham Dębniki» («I Love Dębniki») foundation. Today, the foundation supports over 1300 Ukrainian families. In February 2022, she put her life and career on hold to stand with Ukrainian women and families seeking refuge from the war in Poland.

Olga strives to help Ukrainian women and their children rebuild their shattered lives. She believes that the ability to turn crisis into strength and growth depends on a supportive environment and community: «What I actively aspire to achieve is for this experience to be passed on. And it is happening! Women returning to Ukraine take with them what they have learned here and incorporate it into their lives. They build new communities around them, using the knowledge they have gained here».

Anna Suśka-Jakubowska

Photo: private archive

Since 2013, Anna Jakubowska has worked at the Camillian Mission for Social Assistance, coordinating a project to prepare apartments for the homeless. Following the outbreak of the full-scale invasion, she was responsible for temporary accommodation for refugees at the social boarding house «Saint Lazarus» and helped refugee families settle into rented flats.

Nominees for the «Portraits of sisterhood» Award, Ukraine:

Yuliia «Taira» Paievska - servicewoman, paramedic

Photo: private archive

Yuliia Paievska, known by the callsign «Taira», provided medical aid to participants of the Revolution of Dignity. As the leader of the volunteer paramedic unit «Taira’s Angels», she conducted tactical medical training on the frontline from 2014 to 2018. On March 16th 2022, during the defence of Mariupol, she was captured by Russian forces and was released on June 17th 2022.

In 2023, Yuliia Paievska became a laureate of the International Women of Courage award. The US State Department honoured her with the title of «The World’s Bravest Woman». Additionally, she received an award at the «Invictus Games» in Germany. She has been decorated with the President of Ukraine’s distinction «For Humanitarian Participation in the Anti-Terrorist Operation» and the «People’s Hero of Ukraine» order. Currently, Taira has joined the 13th Brigade of the National Guard of Ukraine, «Khartia».

Olena Apchel - film director, servicewoman

Photo: private archive

Olena Apchel is a theatre scholar, director and volunteer. She actively participated in the Revolution of Dignity - both at the Kyiv and Kharkiv Maidans. From 2021 to 2022, she headed the social programmes department at Warsaw’s «Nowy Teatr». During this time, she became one of the active members of the Ukrainian volunteer community in Poland. In the Autumn of 2022, she moved to Berlin, where she worked as co-director of Theatertreffen, the largest theatre festival in the German-speaking world.

After three years abroad, Olena Apchel returned to Ukraine. In May 2024, she joined the Armed Forces of Ukraine.

Mariana Mamonova - former Kremlin captive, psychotherapist, founder of a charity foundation

Photo: private archive

Mariana Mamonova joined the military in 2018, where she met her future husband, a National Guard service member. In the spring of 2022, the military medic was captured while three months pregnant. She was exchanged just three days before giving birth.

Following her release, Mamonova founded a charity foundation to assist women who have survived Russian captivity. Helping these women has become not just her job but her life's mission: «The goal of our foundation is to support women who have endured captivity. To help them rehabilitate - mentally, physically, and spiritually». The foundation also provides assistance to pregnant wives of service members, pregnant veterans, and pregnant women who have lost their husbands in the war.

Olga Rudnieva - CEO of Superhumans Center

Photo: private archive

Olga Rudnieva is the CEO and co-founder of the Superhumans Center, a clinic providing psychological assistance, prosthetics, reconstructive surgery, and rehabilitation for people affected by war. From the first days of the war, she led the largest logistics hub in Europe - HelpUkraine Center, created in partnership with Nova Poshta, Rozetka, and the TIS terminal.

From 2004 to August 2022, she served as the director of the Olena Pinchuk Foundation and was the coordinator of the sexual education space, Dialog Hub. She is also a co-founder of Veteran Hub, a centre providing comprehensive services for veterans.

Under Olga’s leadership, some of the most extensive media campaigns and charitable concerts have taken place, including performances by Elton John, Queen, and Paul McCartney. Over the past seven years, she has consistently been listed among Ukraine’s most successful women by NV and Ukrainska Pravda. In 2024, Olga was included in the BBC’s Top 100 Women of the Year.

Oleksandra Mezinova - director and founder of the «Sirius» animal shelter

Photo: private archive

Oleksandra Mezinova manages the «Sirius» shelter in Fedorivka, near Kyiv. Before the war, it was home to 3500 animals. Currently, the shelter houses just over 3200 - despite military personnel and volunteers constantly bringing in rescued cats, dogs, and other animals. Each month, the shelter takes in around 50 to 60 animals, many from frontline areas and combat zones. The shelter is involved in rescuing, treating, sterilising, and rehoming animals, as well as conducting educational and awareness-raising work. Additionally, «Sirius» supports low-income pet owners, mini-shelters, and their caretakers, who are often elderly people.

This year, the shelter marks its 25th anniversary. Over this time, more than 13 thousand animals have been rescued, with over 10 thousand finding loving homes. In 2023, «Sirius» received the honorary award «Choice of the Country». In 2022, its founder, Oleksandra Mezinova, was awarded the Order of Princess Olga.

Liudmyla Huseinova - human rights defender, head of the NGO «Numo, Sestry!»

Photo: Sasha Maslov

Since the beginning of the occupation, from 2014 to her arrest in 2019, Liudmyla Huseinova cared for children from a disbanded orphanage in the occupied Novoazovsk district. She brought them clothes, as well as Ukrainian books and postcards from free Ukrainian territory. She also assisted Ukrainian soldiers defending Mariupol at the time. She received a signed Ukrainian flag from them, which she managed to smuggle into the occupied territory and hide. The flag was not discovered during a search and remains hidden to this day.

Following her arrest in 2019, she was taken to «Isolation» and later transferred to the Donetsk detention centre. On October 17th 2022, Huseinova was released as part of a «women’s exchange». She now focuses on defending the rights of those affected by conflict-related sexual violence, former civilian prisoners, and supporting women who are still in captivity or under occupation. On 6 December, she founded and took leadership of the NGO «Numo, Sestry!», which unites women who have survived captivity, conflict-related sexual violence, torture, and other consequences of Russia’s war against Ukraine.

Partners of the «Portraits of sisterhood» award:

  • Ambasada Ukrainy w Rzeczpospolitej Polskiej
  • Patronat Honorowy Prezydenta Miasta Sopot
  • Kulczyk Foundation
  • Przemysław Krych
  • Ulatowski Family Foundation
  • Federacja Przedsiębiorców Polskich
  • Fundacja PKO BP
  • Foundation Kredo
  • Fundacja Edukacja dla Demokracji
  • Polsko-Amerykańska Fundacja Wolności
  • Wspieramy Ukrainę
  • Żabka
  • YES
  • Nova Post
  • TVP Info
  • Biełsat TV
  • PAP
  • Onet
  • Espreso TV
  • NV.ua
  • New Eastern Europe
  • СУП

We also encourage our readers to take part in the voting and choose the leader who deserves the special «Portraits of sisterhood» Readers' Award. To vote, simply follow this link. Voting will be open until February 22nd 2025.

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Joanna Mosiej: I would like to begin our conversation with your family history, because on many levels it serves as a metaphor for our Polish-Ukrainian relations. I am referring to your ancestors, the Szeptycki brothers. Roman (Andrey Sheptytsky - head of the Ukrainian Greek Catholic Church, Metropolitan of Galicia, Archbishop of Lviv (1901–1944) - Edit.) converted to the Greek Catholic faith, entered a monastery, and later became Metropolitan. Another brother, Stanisław, first served in the Austrian army, and after the war became a general in the Polish army. Both were patriots, individuals deeply devoted to the countries they served. And they maintained a fraternal bond.

Professor Andrzej Szeptycki: Of the five Szeptycki brothers, two identified themselves as Ukrainians - Metropolitan Andrey Sheptytsky and Blessed Father Klymentiy - and three were Poles. I am referring to General Stanisław Szeptycki and also his brothers, Aleksander and my great-grandfather Leon. Metropolitan Andrey and Father Klymentiy regularly came on holiday to rest at the family home in Prylbichi in the Yavoriv district, where my great-grandfather Leon Szeptycki later lived. Despite their national differences, they maintained good relations with each other until the end of their lives.

Professor Andrzej Szeptycki. Photo: Michal Zebrowski / East News

They proved to us that different national identities can coexist without excluding one another.

I believe it was also very important that in the case of each of them, national identity was a significant element of life, but not the only one. In the case of Metropolitan Andrey and Father Klymentiy, their vocation and religious choices were primary as clergy. General Stanisław Szeptycki, as a soldier of that time, first served in the Austro-Hungarian and then in the Polish army and sought to serve his country well. They were certainly patriots - of each nation with which they identified. On the other hand, it is very important that they were certainly not nationalists. And this allowed them to respect different views while remaining close to one another.

Was such a legacy, a borderland identity, a value or a curse for your family? How does it define you?

During the communist period, it was somewhat of a challenge, a burden. The communist authorities viewed representatives of the former noble class negatively. In the case of the Szeptycki family, this was further combined with a very strong propaganda narrative directed against Ukrainians in Poland. And, of course, directed personally against Metropolitan Andrey, who was portrayed as a Ukrainian nationalist and spiritual father of the Ukrainian Insurgent Army. During the communist period, and even in the 1990s, relatives quite regularly heard that Szeptycki is a Banderite». Nowadays, this has practically disappeared. I experienced this myself in 2023 when I was running an election campaign. The few voter reactions to my name were generally positive. In this sense, it is a significant change.

Apart from comments on social media, of course.

Yes, there I am often called Szeptycki - a Ukrainian, a Banderite. And surely there is a portion of society that will always react in this way. Returning to how it defines me, ever since our student years, my cousins and I have quite often travelled around Ukraine.

Some of us needed only one trip, while others stayed longer, for life. My cousin moved to Lviv a few years ago at the age of 50. Another cousin established the Szeptycki Family Foundation, which became actively involved in supporting Ukraine after February 24th 2022.

Photo: Karina Krystosiak/REPORTER

How do you explain this outburst of solidarity among us in 2022?

I believe there are three important factors. Firstly, the simple human need to help. Altruism which arises when we witness the suffering of others and react without much consideration.

Secondly, the shared experience of Russian imperialism. This has always resonated with Polish society. It is worth recalling the Polish response to the war in Chechnya - the reception of refugees, the clear sympathies. Or the year 2008 and the war in Georgia. Poland does not have strong cultural or geographical ties with Georgia, yet the reaction was vivid. We remember President Lech Kaczyński’s visit to Tbilisi and his prophetic words: today Georgia, tomorrow Ukraine, the day after, perhaps the Baltic states, and then Poland. But most importantly - and in my opinion decisively - is the fact that none of this arose in a vacuum. This solidarity did not suddenly sprout in a desert, but on rather fertile ground which Poles and Ukrainians had been cultivating together over the past three decades.

From the 1990s, both sides carried out considerable work to develop interpersonal contacts. In 2022, many Poles were not helping «refugees». We were, for the most part, simply helping friends

Keeping in mind the great importance of the prior presence of Ukrainian refugees who had arrived in Poland since 2014, economic migrants from Ukraine, and the Ukrainian minority, primarily descendants of the victims of Operation Vistula.

Of course. Since the beginning of the war, that is, since 2014, or even since 2004, the Ukrainian minority in Poland has played an important role in supporting Ukraine - collecting funds, purchasing equipment, sending that equipment to the frontline. And receiving Ukrainian military refugees after February 24th 2022. Undoubtedly, the role of this community cannot be overestimated.

Precisely. You have been researching Polish-Ukrainian relations for many years. How have they changed? How has the Poles’ perception of Ukrainians changed?

It has been a long process. From the establishment of mutual contacts in the 1990s, through the Orange Revolution, the Revolution of Dignity - up to 2022. And, on the other hand, through the long-term presence in Poland of a significant group of economic migrants from Ukraine. Let us not forget that none of this would have been possible without the consistency of Poland’s Eastern policy and the legacy of the thought of the Paris-based «Kultura» and Jerzy Giedroyc personally. This belief in the importance of Ukraine, the importance of good relations, the necessity of support.

We were the first country to recognise Ukraine’s independence.

And it is worth mentioning a very important, albeit little-known, moment in Polish-Ukrainian relations on the eve of the USSR’s collapse, namely the participation of the Polish delegation of civic committees in the 1st Congress of the People’s Movement in Kyiv in 1989. The presence of representatives of the Polish civic committees, including Adam Michnik and Bogdan Borusewicz, was a symbolic gesture of support for Ukraine from Polish «Solidarity» at a time when Poland was still part of the Warsaw Pact and Ukraine still within the USSR.

Photo: Łukasz Gdak/East News

And what were the subsequent milestones of our cooperation?

First and foremost, the three key events of the past two decades, which I have already mentioned: the Orange Revolution, the Revolution of Dignity, and the full-scale Russian invasion in 2022. Each of these was met in Poland with clear public interest and a broad response of solidarity.

A sense of shared destiny, the legacy of Solidarity and the struggle for independence played an important role. At times, analogies were even drawn: it was said that Ukrainians in 2022 found themselves in a situation similar to that faced by Poles during the Second World War. The exhibition «Warsaw - Mariupol: cities of ruins, cities of struggle, cities of hope» was one such attempt to draw this symbolic parallel: cities levelled to the ground, the suffering of civilians, resistance. But it was also accompanied by another, no less important conviction: that Ukrainians today are facing something we, fortunately, are not experiencing - a classic violent conflict with Russian imperialism. And this solidarity manifested itself in Polish assistance.

What can we do to ensure this unprecedented solidarity seen in 2022 is not wasted? Today, in addition to the demons of the past, such as Volyn’ and the issue of exhumations, there are pressing social and economic problems.

Firstly, it is important to realise that no surge of solidarity lasts forever. The enthusiasm for Ukrainians that erupted after the beginning of the Russian invasion has gradually waned, and we are now in a phase where tension and fatigue are beginning to accumulate.

For most of its recent history, Poland has been a country of emigration - people left in search of work, bread, a better life. The issue of immigration was virtually absent from public debate. Today, the situation has changed. Around two million Ukrainians live in Poland - both economic migrants and people who fled the war. This is an entirely new social reality and a challenge to which we must respond consciously. Other challenges, including economic ones, must also be taken into account.

The pandemic, war and inflation - all of these influence the public sentiment. When people start running out of money, their willingness to show solidarity with «new neighbours» may weaken

Especially since they are constantly exposed to populist narratives claiming that immigrants take away our social benefits and our places in the queue for doctors. And that Ukraine does not agree to exhumations.

Yes, this is precisely why Polish-Ukrainian relations are no longer merely a matter of the past, but one of the key challenges for the future of Central and Eastern Europe. It is therefore important to defuse historical disputes, such as those concerning exhumations. It is very good that an agreement has recently been reached on this issue. Even if discussions on exhumations in the short term revive the Volyn’ issue, in the long term they will help resolve it. However, it is important to recognise - and I say this quite often to both Polish and Ukrainian partners - that at present, the key issue is not history. A major challenge lies in the broad economic matters related to Ukraine’s accession to the European Union.

We must recognise that Ukraine is not a failed state from which only unskilled workers or refugees come to Poland.

Despite the war, Ukraine has advantages in many areas that will pose a challenge to Poland when it joins the EU single market

Of course, Ukraine's accession to the EU is in Poland’s strategic interest. However, these are developments that we must be aware of, which we must closely observe and take action to prevent conflicts in these areas.

Therefore, at present, the real challenge is not the issue of the Volyn’ massacre, but rather how to adapt the common agricultural policy to the potential of Ukrainian agriculture. Naturally, it is also essential to prevent the escalation of social antagonism.

Photo: Jakub Orzechowski / Agencja Wyborcza.pl

How does Polish-Ukrainian academic cooperation appear against this background?

Today, around 9% of students at Polish universities are international, almost half of whom are Ukrainian. The academic world, in line with its longstanding European tradition, is multinational. Universities have always been places of openness and tolerance; today, they develop programmes for support, equality and diversity. These are initiatives and responsibilities undertaken by the universities themselves.

Of course, there are always areas that can be improved. I am thinking, for example, of efforts to achieve better integration within the university. It often happens that we have two or three student communities living separately – students from Poland, English-speaking students and students from the East, mainly Ukrainians and Belarusians. We are working to ensure that these two or three communities come closer together.

You are responsible for international cooperation. In Ukraine, claims are heard that Poland is «draining» its intellectual capital. This is a well-known phenomenon here too - for years, it has been said that the best Polish academics leave for the West. What does this circulation between Poland and Ukraine look like?

Before February 24th 2022, around 500 Ukrainian academics worked in Polish universities. After the outbreak of war, this number doubled. Initially, there were special support measures - help with finding housing, work, a safe place - but quite quickly we realised that a change of perspective was needed.

Our goal is not a brain drain, but a brain circulation - a circulation of knowledge, ideas and experience

This is precisely why today, as a ministry, we support projects involving researchers and institutions from both countries. Those that build a joint research space.

A concrete example of such cooperation is the project of Vasyl Stefanyk Precarpathian National University in Ivano-Frankivsk, which, together with the Centre for East European Studies, rebuilt the pre-war university observatory «White Elephant» on Mount Pip Ivan. A functioning research station was created from ruins. Now the two universities are seeking funding for a telescope, the third stage of the project. This is an example of concrete cooperation based on partnership, not asymmetry.

Another example is Mykulychyn, a village in the Ukrainian Carpathians, where a Polish-Ukrainian youth meeting centre is being built. During my recent visit there, the first meeting took place with the participation of students from several Ukrainian universities and the University of Warsaw. It is in such places - in conversations, debates, joint projects - that the next generation of mutual understanding is born.

There is a real chance that this generation will get to know each other not through stereotypes, but through experience and culture.

Yes, but much work still lies ahead. I remember a study conducted, I believe, in 2021. Poles were asked which Ukrainian authors they knew, and Ukrainians were asked which Polish authors they knew. It turned out that 95% of Poles had never read a book by a Ukrainian author - and vice versa. What followed was even more interesting. Ukrainians associated Polish authors with Sienkiewicz and Sapkowski, while Poles named Gogol and Oksana Zabuzhko among Ukrainian authors. In terms of getting to know one another, including through culture, we still have much work to do.

But it is also important not to reduce each other to a kind of ethno-folklore, because we have much more to offer one another. We are united by common aspirations and hopes. And commonality does not always arise from similarity. It also arises from the desire to coexist despite differences and wounds.

20
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Poland and Ukraine: we want to coexist despite differences and wounds

Joanna Mosiej
women's rights in the world Elżbieta Korolczuk

Every fourth country in the world has experienced regression in the field of women's rights, according to the latest UN Women 2024 report, and in the European Union, about 50 million women continue to experience high levels of sexual and physical violence - both at home and at work, as well as in public spaces.

We speak with Doctor of Sociology, Professor at the University of Warsaw, Elżbieta Korolczuk, about the situation of women's rights in the world, Poland and Ukraine, as well as about what should be done to protect and support women's rights, which are once again under threat.

The Influence of the Church

Olga Pakosh: Professor, what does the regression of women's rights mean?

Elżbieta Korolczuk: It means that in many countries, the process of equalising opportunities has stalled, and in some, the situation regarding existing rights has even worsened.

Of course, it has never been the case that all participants in public life, even in liberal countries, accepted gender equality

There have always been groups opposing women's rights - reproductive rights, the right to abortion, contraception or women's equality in political life.

But in democratic countries, there was a general consensus that we should strive for the full participation of women in social and political life. Groups opposing this remained on the margins of public life. Today, anti-gender views are moving to the centre of public discussion and - depending on the country - take various forms.

For example, in Afghanistan, where in different periods of the twentieth century laws were introduced to improve the situation of women, today women have no rights whatsoever. Fundamentalists have ensured that women cannot work, leave the house alone or study. They cannot participate in public or political life, and most of them also experience violence - there is data showing that this may concern up to 85 per cent of Afghan women.

Meanwhile, in the United States, where for many years the political mainstream shared the belief that women's rights were an obvious part of democracy, there is now an assault on both democracy and women's rights. Both are connected to the development of anti-gender and conservative movements, which often resonate with organised religions, such as Christianity and Islam, as well as Orthodox Judaism, which has also never been a friend to women.

- And what about Poland? It has been almost two years since the change of government. Why, despite previous promises, has no action been taken to at least partially regulate the issue of abortion?

- Firstly, because the current political class - and this applies not only to Poland but also to many other countries - is significantly more conservative than the majority of society. Secondly, the issue of women's rights and minority rights remains under the strong influence of religious institutions.

Action «Abortion! Yes!» in Warsaw, 2024. Photo: Witold Jaroslaw Szulecki/East News

In Poland, we are observing a distinct cultural conflict: the country is rapidly secularising - the younger generation is moving away from institutional religion, and often from faith altogether. At the same time, a significant portion of voters, predominantly older people, remains deeply religious. The Church as a political institution still plays an enormous role, both at the national level and locally. Bishops often effectively participate in local political life. The economic power of the Church also carries great weight - it remains one of the largest property owners in the country.

- Could a change of president influence anything?

- Can we trust politicians? This is a question many people are asking themselves today. Promises were already made two years ago, during the parliamentary elections. However, as research shows, a significant portion of young women who voted for the current coalition in 2023 now feels disappointed and disillusioned. During the campaign, mobilisation efforts were directed specifically at them, notably through promises regarding reproductive rights, financial support concerning issues related to abortion, equality for the LGBT community and so on. At present, these promises remain unfulfilled. What will change after the presidential elections - we shall see.

I fear we are dealing with the ignoring of female voters: at first, something is promised to them to secure their votes, and later, the promises are not fulfilled

Such a strategy not only alienates specific groups of voters but also generally undermines trust in democracy as a political system. The question is to what extent the politicians themselves realise this and whether they understand the long-term consequences of such actions.

As a sociologist, I do not have excessive expectations. However, as a citizen, I hope that the ruling parties will eventually awaken and that the change of president will lead at least to the resolution of such basic issues as the abortion ban or inequality in LGBT rights.

In Poland, a victim is not obliged to prove that she said «no» to the rapist

- What is the current situation regarding women's rights in Ukraine?

- War, like any crisis, always negatively affects society. On the one hand, of course, it affects men, as they predominantly die at the frontline or bear other severe consequences related to military service. On the other hand, the burden of daily survival falls squarely on the shoulders of women. This concerns not only professional work but also activities connected with maintaining the lives of families, communities and the general everyday functioning of people. Moreover, many women serve in the Ukrainian army, carrying, in essence, a double burden.

A Ukrainian woman among the rubble of a house after Russian shelling in Mykolaiv, August 2nd 2022. Photo: Kostiantyn Liberov/AP/Associated Press/East News

War also means the suspension of normal political struggle, which likewise complicates the ability of minorities to defend their rights. Individual rights, as well as the rights of particular groups, are pushed into the background in the face of the harsh reality of resisting Russian aggression.

Nevertheless, it is noticeable that politically, Ukraine is striving for integration with Europe, and this opens opportunities for the implementation of equal rights solutions. For example, one can compare Ukraine and Georgia - two post-Soviet states that started from similar positions. Ukraine resolutely chose the path of European integration, which, incidentally, became one of the factors of the military conflict, and in this context, adopted many decisions, such as the ratification of the Istanbul Convention and the protection of the rights of women and minorities. Georgia, by contrast, has moved in the opposite direction. It has drawn closer to Russia - notably through religious issues, restrictions on the activities of non-governmental organisations and the strengthened influence of the Orthodox Church.

The Georgian government is moving towards restricting the rights of minorities, particularly LGBT people, which is part of a broader process of narrowing the rights of civil society and the space for grassroots movements. This indicates that we are dealing not only with ideological or cultural differences, the attitude towards equality is also an element of the geopolitical choice made by states. It was the same in the case of Poland and other countries that joined the EU - this process was linked to the acceptance of at least some obligations in the field of equality. And this undoubtedly matters for the specific decisions taken by the state, although the results do not always meet expectations.

During a protest in Tbilisi, April 18th 2024. Photo: VANO SHLAMOV/AFP/East News

- What laws or legal mechanisms are lacking in Ukraine to support women's rights? Is the problem solely due to the crisis caused by the war?

- I am not a specialist in Ukrainian affairs - it is worth asking Ukrainian women themselves about this. However, I think the situation is complicated. On the one hand, it is worth asking: how open are state institutions to the voices of minorities, including women? How much do they actually represent groups that are in a vulnerable position in society?

On the other hand, the problem also lies in the way existing norms are implemented. For example, when it comes to protection from violence, one of the most fundamental issues. If such protection does not exist, it is clear that female citizens do not have equal rights.

If they are not protected in their own home or on the street, there is no point in talking about equal opportunities in politics or other fields

And here the question arises: is a state that is undergoing such a deep crisis - military, economic, infrastructural - capable of effectively guaranteeing women the protection from violence? I believe we must demand this, but at the same time, we should understand that it is an extremely difficult task.

- And what about Poland? Is Polish legislation effective in the context of protecting women?

- Yes, in many areas there are quite good legal standards, but often they are not properly implemented. An example can be the changes introduced in February this year - regarding the definition of rape.

According to the new provisions, rape is any violation of sexual boundaries without clear consent. That is, theoretically, now the victim is not obliged to prove that she said «no» - instead, the perpetrator must prove that he obtained consent

At the same time, we do not have any large-scale information campaign on this matter. Most people do not even know that anything has changed. There are no relevant educational programmes. There are not enough training sessions for the police and prosecutors that would allow for the effective implementation of the new standards.

Such matters should be on the front pages of newspapers

«I can't believe we still have to protest this shit». Protest in the USA. Photo: Shutterstock

«Women's rights are not given once and for all»

- The United States was once an example in the fight for women's rights and the implementation of these rights. What about now? Are the suffragettes turning in their graves?

- I hope that the United States will become not only an example of how what seemed to have been achieved can be destroyed, but also teach us how to truly maintain it. It is worth emphasising that, compared to Poland, Ukraine and most Eastern European countries, women's rights in the USA were guaranteed quite late, at a time when most women in Eastern Europe were already working and had a certain degree of financial independence.

In Poland, women gained the right to abortion in 1953, while in the USA, the federal right to terminate a pregnancy was introduced only in the mid-1970s.

Although in the early 1960s and 1970s women were fighting for access to legal abortions, over the last five decades, the USA has created the image of a country where the rights of minorities and women are highly developed

However, this struggle for equality was always tense, and opponents of equal rights never stood aside.

Today, the main difference is that part of the political elite has become extremely conservative, and the system of rights protection at the federal level is beginning to collapse. This particularly concerns decisions of the Supreme Court, which has overturned provisions that guaranteed the right to abortion at the federal level, notably the ruling in Roe v. Wade.

These changes show how important it is to constantly monitor adherence to the principles of equality. Women's rights are not given once and for all. This also demonstrates the link between the rights of women and minorities and democracy.

On the one hand, in undemocratic countries, the erosion of women's rights is very clearly visible, as women are usually the first group to lose their rights. When a rigid power hierarchy is created, women generally end up at the bottom.

On the other hand, criticism of women's rights is often used as a pretext for attacks on democratic values and institutions. Attacks on gender equality today are a tool in the hands of anti-democratic movements, which mobilise society by stirring up fear and convincing people that both gender equality and democracy itself have gone too far. An example is Trump's campaign against Kamala Harris, who was portrayed as a spokesperson for the transgender community, and topics related to funding gender reassignment surgeries in prisons were used to mobilise voters and at the same time to ridicule liberal democracy.

The strategy of right-wing populists is to ridicule the topics of equality, portraying them as absurd and as a threat to women themselves, while at the same time inciting society against democracy as such
Demonstration in support of women's rights in Afghanistan, London, March 8th 2024. Photo: HENRY NICHOLLS/AFP/East News

- What can we, ordinary women, now do in Poland and Ukraine to protect our rights?

- The answer has already been given to us by the suffragettes: no one will grant us rights for free, we must fight for them. And once we have gained them, we must defend them.

It is a bit like marriage. Usually, if we take on all the obligations but do not demand what is ours, the other side will not help and will not voluntarily grant us our rights

The same applies to political life.

It is about voting, supporting organisations that help women, as well as those who take it to the streets - people who mobilise. It is about supporting specific women who act for others. Even if we ourselves are not ready to engage, we can support them. It is about supporting specific female politicians, as well as holding them accountable. It is about checking what they are doing, on what basis, and expressing our opinion. This is something we must never renounce. Whether on Facebook, in public discussions or at the workplace.

We still live in a good place where our voice has weight

We are not in Afghanistan - we are in a place where we have a voice, and we can use it.

We must make an effort, get used to the fact that political activity is simply part of our lives, not a marginal thing that appears only, for example, during elections, or does not appear at all. Because then we voluntarily give up the possibility of changing the world.

There are women who oppose the right to abortion. Of course, they have the right to do so. But unfortunately, they act neither in their own interest nor in the interest of their sisters, friends, or daughters. No one is forcing anyone to have an abortion. But in a world where women are forbidden to do so, it is ordinary women who will pay for this ban with their lives, health, and mental well-being. And we simply should not agree to such a world.

20
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Elżbieta Korolczuk: «We still live in a good place where our voice matters. But to avoid losing it, we must use it»

Olga Pakosh

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